Showing posts with label sixties. Show all posts
Showing posts with label sixties. Show all posts

Wednesday, February 10, 2010

We're The Best

A few months ago, the Language Arts teacher in the next classroom asked the following question for a writing assignment: “Is the United States the best country in the world?” Only about 25% of our students thought so. We used to teach that to schoolchildren, but now they grow up hearing more about slavery and killing Indians than the ideals spelled out in our Declaration of Independence and our Constitution with its Bill of Rights. It’s those documents that make us the best. We will remain so as long as we abide by them.

I asked the 75% who said the United States wasn’t the best, which country they thought was better. Although nobody could name one, they were certain it couldn’t possibly be us. For months I’ve been wondering why. There are several possible reasons, and most originated in the 1960s. My generation of baby boomers - the one most famous for rebelling against their parents generation as all generations do - never grew up. If it had, it would have realized that utopia is only a dream - that humans are imperfect and always will be this side of the grave.

I watched a PBS fundraiser last week with Pete Seeger and his fellow leftists performing sixties songs like “Blowing In The Wind” and “If I Had A Hammer.” They’re nice tunes and I still like them, but it occurred to me that my generation really believed it was possible to eliminate war forever.

Bob Dylan wrote and sang nice lyrics like:
“Yes, 'n' how many times must the cannon balls fly
Before they're forever banned?”
and
“Yes, 'n' how many deaths will it take till he knows
That too many people have died?”
Pete Seeger wrote and sang nice lyrics like:
“It's the hammer of justice
It's the bell of freedom
It's the song about love between my brothers and my sisters
All over this land”
Yahoo Answers asked about the meaning of “If I Had A Hammer” and picked the following as the best explanation:
“It was recorded during the early '60s as a song of enlightenment. It tells about the injustice of our society at that time, which really hasn't changed much in 40-plus years. It speaks of the effort by the then baby boomer generation, to set the world straight about freedom and justice for all people regardless of race. We're still waiting!”
Indeed. The baby boomers are still waiting. Many still believe it’s possible to ban war and death and create justice and peace everywhere, and they’re running our universities. They control the mainstream media. A year ago, they took over the federal government. Now their savior, President Obama, goes around the world bowing to foreign leaders, apologizing for our country, and trying to redistribute our wealth.

At ninety-one, Pete Seeger is still a communist. President Obama’s good friend Bill Ayers claims he is a “small c” communist. He trains our public school teachers and writes textbooks about what they should teach. According to an article by Stanley Kurtz: “[Ayers] believes teacher education programs should serve as ‘sites of resistance’ to an oppressive system. The point, says Mr. Ayers in his ‘Teaching Toward Freedom,’ is to ‘teach against oppression,’ against America's history of evil and racism, thereby forcing social transformation.”

Ayers and the University of Illinois are typical of professors and universities who train our teachers all over the country. Their “sites of resistance” are our public-school classrooms. It’s almost exclusively “American oppression” their teachers “teach against” rather than the communist variety, or the more recent Radical Muslim variety because that’s what was drilled into them. Far more students are taught about Japanese internment camps in the US, for example, than about the Americans who died in the Bataan Death March at the hands of the Japanese in the Philippines.

Although it goes against the multicultural shibboleths purporting that all cultures are equal, I would point to strong evidence that the United States is not only the best country in the world, it’s the best country in all of recorded history - a shining city on a hill, as John Kennedy and Ronald Reagan called us. The finest example would be our role in World War II. The war had been raging for years but we were reluctant to enter until attacked by the Japanese. Then we mobilized, fought on two fronts, and won against terrific odds. At war’s end, we possessed a huge military, were the only country with nuclear weapons, and the only country not damaged in battle. What did we do with that hegemony? Unique in all of history, the United States did not establish an American empire. Instead, we assisted other countries to rebuild - even our enemies - and did everything we could to preserve the autonomy in every country on earth large and small.

In the face of all that, petulant, leftist baby boomers still wring their hands and call the United States “imperialist.” I shouldn’t be surprised by the way my students see their country, but I can’t help being saddened and dismayed. Whenever I have the opportunity, I shall emphasize more strongly what is unique and wonderful about the United States. We remain, as Abraham Lincoln described us: “The last, best hope on earth.”

Wednesday, July 11, 2007

Another '60s Legacy

Again I assert that however baby boomers remember the sixties determines their view of the world today. If they believe changes in American life resulting from the sixties have been positive, they’re liberal. If they have a negative view, they’re conservatives.

One legacy of the early sixties - the civil rights movement for black Americans - is regarded almost universally as positive regardless of where one is on the political spectrum. Conservatives, however, don’t agree with liberals that civil rights should morph into a “constitutional right” for women to abort their babies, or into a “constitutional right” for homosexuals to sodomize each other as Supreme Court decisions since the sixties have asserted.

Having commented in two previous columns on the sixties legacy in the areas of drugs and then sex, marriage and family, I now turn to how that legacy has affected America’s view of its military. Sixties slogans such as “Make Love, Not War” or “Drop Acid, Not Bombs” or “What If They Gave A War And Nobody Came?” or the more recent derivative “War Is Not the Answer” are purported alternatives to military action. While many liberal boomers have thankfully stopped dropping acid, they still abhor the military.

Liberals have believed since the Johnson Administration that crime is caused by poverty, and if we can eliminate poverty we can eliminate crime. That Johnson’s $2 trillion “War on Poverty” was a failure and crime rates skyrocketed does not affect their belief system. They apply the same flawed rationale to war, believing firmly that our present conflict with Radical Islam results from “oppression” of poor Muslims by British and American oil companies in the Middle East. How many times have you heard someone insist that “It’s all about oil”?

Liberal boomers saw the Vietnam War as a struggle of poor peasants, championed by the communist National Liberation Front (the “Viet Cong” as our soldiers called them) against neo-colonial oppressors backed by the United States. Many like Jane Fonda openly cheered for the Viet Cong and North Vietnamese. Others like John Kerry depicted American soldiers as murderers and rapists in the tradition of Genghis Khan. I remember people insisting that oil had been discovered under the South China Sea and that’s why the United States was fighting.

Liberal boomers who comprise most of the mainstream media today believe they stopped the Vietnam War, and they’re not entirely wrong. They certainly undermined America’s confidence in its military and in itself. Many believe they can stop war forever. If only the Wall Street Warmongers would stop exploiting other countries, then poverty would be eliminated and there would be no reason to fight. Everybody would get along. Conservatives know it’s an impossible dream this side of heaven, but liberals believe it fervently.

That they sympathize with our current enemy, Radical Islam, puzzled me at first. Islamofascists stone adulterers and homosexuals to death. They degrade women. They impose sharia law - far harsher than any Republican get-tough policy ever was. They force conversions. All this is antithetical to social policies precious to liberals, so why support them? Then I realized: the ’60s mindset of today’s liberals holds that Islamofascists are victims of US imperialism. Their dogma of multiculturalism preaches that it’s heresy to criticize Radical Islam because all cultures are equal. All, that is, except for conservative American culture which is the root of all evil. Islamofascists call America the “Great Satan” and that fits the ’60s world view pretty well. Islamofascists may say they want to kill us all right now, but when they discover how nice and tolerant liberal boomers are, they’ll lighten up.

Point out that Bin Laden, Zawahiri, Atta, the eight British doctor/terrorists and many others are (were in the case of Atta) affluent Arab Muslims from privileged backgrounds and not poor or oppressed. It won’t change their minds.

Eliminate the military and you eliminate war, they think. They apply the same philosophy to guns - eliminate guns and you eliminate killing. Point out that cities with the highest murder rates are also the ones with the strictest gun control laws and it doesn’t sway their thinking, if you can call it thinking. Point out places like Maine and New Hampshire with the lowest murder rates and also the loosest gun control laws and that won’t sway them either.

Liberal boomer President Clinton “loathed” the military, remember? His supporters believed we have wars because we have a military, so he cut it back drastically. Al Qaeda blew up our embassies? Our ships? Exploded a truck bomb under the World Trade Center? Then shoot a few missiles at them but don’t send any troops. That’s what we did in Vietnam and look what happened. Good thing we pulled out of there, huh? Now we should pull out of Iraq too because “War Is Not The Answer.” Send UN Peacekeepers with blue helmets and talk about the problem. When we fight them we only create more terrorists.

That’s the mantra of the new Democrat majority in Congress and the Democrat presidential candidates for 2008. It’s also the predominant theme in Humanities departments on college campuses where ’60s liberals dominate faculties and write the multicultural history books used in our schools.

Islamofascists are aware of how America has changed since the sixties. They know we still have a powerful military, but they’re banking on our lack of will to use it. Bin Laden said as much when he declared war against us in 1996. Perhaps our enemies know us better than we know ourselves.

Thursday, July 5, 2007

More '60s Historical Revisionism

As I wrote in a recent column, how baby boomers remember the sixties often determines how they view the world today. If they’re nostalgic over the fortieth anniversary of the “Summer of Love” in San Francisco’s Haight/Ashbury district and believe that changes in American culture resulting from the sixties have been largely positive, they probably consider themselves liberal and vote Democrat. If they have a generally negative view of those changes, they probably consider themselves conservative and vote Republican.

Most middle and high school textbooks offer a generally favorable view. No surprise because they tend to be written by boomers who are now liberal/left history professors. The following paragraph from Prentice Hall’s “American Nation” - the most widely used text in American middle schools - is a good example:
Many young Americans became involved in the counterculture movement. Like the Beat Generation of the 1950s, members of the counterculture rejected traditional customs and ideas. Young people protested against the lifestyle of their parents by trying to be different. They developed their own lifestyle. They liked to wear torn, faded jeans and simple work clothes. Women wore miniskirts. Men often wore beards and let their hair grow long. Many listened to new forms of rock music. Some experimented with illegal drugs. Members of the counterculture adopted new attitudes and values. They criticized competition and the drive for personal success. They questioned some aspects of traditional family life.

I already debunked the claim that “Some . . . experimented with illegal drugs” as historical revisionism. Drug use was in fact widespread, habitual, highly destructive of countless American lives, and has been ever since. (So did Ted Nugent in a piece yesterday) That the counterculture “questioned some aspects of traditional family life” is just as laughable. They did far more than “question some aspects.” They scorned and trashed nearly all of them.

It would be more accurate to say the counterculture staged a full-scale attack on the very institution of family that is the basic unit of any society, and that the results have been disastrous. Consider just one function of family common to almost all cultures everywhere - that of marriage. Every successful society has regulated it - most by encouraging monogamous, lifelong coupling between one male and one female which recognizes/sanctifies the basic life-creating function of human sexuality. Marriage creates the nuclear family which generates children, nurtures them, and thereby sustains the culture itself. The nuclear family is the best environment in which to raise those children while it also prolongs the life span and general health of mothers, fathers, grandmothers and grandfathers who remain faithful to it. Research studies prove it.

The counterculture’s “Sexual Revolution” has resulted in a divorce rate of more than fifty percent, and that figure doesn’t take into account cohabiting couples who join and split with dizzying frequency. An offshoot of the Sexual Revolution - the “Gay Rights” movement has further eroded traditional family life with its all-out push to redefine marriage itself - separating it completely from its primary procreating function.

The family has been so weakened that one in three children today are born to single mothers. Among blacks, it’s three out of four. The “Women’s Liberation” movement claimed “A woman needs a man like a fish needs a bicycle” as if fathers were superfluous. The effect of fatherlessness is seen most tragically as increasingly violent crime among unsupervised young men. Without positive male role models in the form of fathers who protected and supported their wives and children, the young men (especially young black men) didn’t learn respect for women either. Their hip-hop subculture treats them as if they were sex slaves.

The biggest issue pushed by the Women’s Movement - another counterculture creation - has been abortion. Liberal women’s groups spend most of their political capital promoting abortion. Feminists, as they call themselves, seem to believe American women cannot lead fulfilling lives unless they’re able to abort their babies. More than forty million have been aborted since abortion was legalized - first in liberal states, then in the whole nation by 1973.

The counterculture’s assault on the American family occurred simultaneously with the Johnson Administration’s “War on Poverty” initiatives. Fatherless families were subsidized heavily and they proliferated for decades, pushing them further into poverty rather than lifting them out of it. The results have been nearly lethal for the “traditional family life” as the history books call it. The black family had been making steady gains for a hundred years before the Johnson Administration attempted to “fix” it. Now it’s in the roughest shape since before Emancipation.

The sixties counterculture arbitrarily tossed out lessons learned from millennia of human experience and “liberated” itself from all societal constraints as if that were a wonderful thing. Talk about hubris! Liberal Democrat baby boomers think all this has been terrific. History textbooks written so far seem to agree with them.

This history teacher, however, begs to differ.